Salaah with Jamaat after School


Thursday, 04 October 2018 08:37

Hazratjee Moulana Maseehullah Khan Saheb (rahmatullahi ‘alaih) went to school in his hometown, Barlah, and then moved onto Aligarh to continue with his education. He completed up to grade six. He always excelled in his class and would very often take the first position. However since his heart was not inclined towards worldly education, his father then took him out of school and engaged him in Deeni ta’leem.

Even whilst he was in school, he was extremely punctual in performing his salaah with jamaat. Once Hazratjee (rahmatullahi ‘alaih) mentioned, “Our school would terminate at 12:30 pm. Near our school was a small musjid. Daily I would go to the musjid after school and perform my Zuhr Salaah with jamaat.”

(Hazrat Moulana Maseehullah Khan Saheb [rahmatullahi ‘alaih] – A Brief Biography, pg. 12)


Securing t​he Assistance of Allah


Monday, 01 October 2018 16:22

Khedive Ismail Pasha was appointed as the ruler over Egypt by the Ottoman Empire. During his reign, Egypt and Ethiopia were at war from 1874 to 1876. Due to the disunity that existed between the various commanders of the Egyptian army, Egypt suffered numerous defeats during this war, and was ultimately unsuccessful against Ethiopia.

One day, Khedive Ismail felt depressed and overcome by anxiety on account of the defeats that Egypt was suffering. He thus mounted his conveyance and set out with his minister, Shareef Pasha, hoping to find a way to relieve his anxiety and dispel his worries. While they were out, he turned to Shareef Pasha and asked him, “When you have a serious problem that you need to solve, what do you do?” Shareef Pasha answered, “It is my habit that when I have a problem, I request the pious ‘Ulama to recite the kitaab, Saheeh Bukhaari, on my behalf. Through the blessings of this kitaab, Allah Ta‘ala assists me to solve my problem.” Khedive Ismail replied, “We will speak to the Shaikh of Al-Azhar and ask him to arrange for Saheeh Bukhaari to be recited.”

Accordingly, Shaikh Aroosi, the Shaikh of Al-Azhar, gathered the pious ‘Ulama who began to recite Saheeh Bukhaari. However, news of the Egyptian army’s defeat continued to arrive. After some time, Khedive Ismail and Shareef Pasha went to the ‘Ulama where Khedive Ismail said to them in anger, “Either the kitaab that you are reciting is not Saheeh Bukhaari, or you are not the pious ‘Ulama that we think you to be, like the pious ‘Ulama of the past. Allah Ta‘ala has not assisted us in any way through you and your recitation!”

On hearing this outburst, the gathering of ‘Ulama remained silent. However, an old ‘Aalim, seated in the last row of the gathering, spoke up and said, “It is your fault, Ismail, as Rasulullah (sallallahu ‘alaihi wasallam) has said, ‘You will certainly command people towards righteousness and forbid them from evil, or Allah Ta‘ala will allow the evil among you to rule over you. Thereafter, when the pious among you will make du‘aa, it will not be accepted.’” When the old ‘Aalim said this, there was pin drop silence. After a few moments, Khedive Ismail and Shareef Pasha turned and left without uttering a word.

As soon as they left, the other ‘Ulama began to reproach him for speaking against the ruler as they feared that he would be punished or killed. Mere moments later, Shareef Pasha returned and informed the old ‘Aalim that Khedive Ismail had summoned him. The other ‘Ulama were now convinced that the old ‘Aalim was departing to his death, and they thus began to bid him farewell.

The old ‘Aalim accompanied Shareef Pasha to the palace of Khedive Ismail. On entering, they found Khedive Ismail in the hall with a chair before him. After seating the old ‘Aalim in the chair, Khedive Ismail said, “Repeat what you said to me earlier, in Al-Azhar.” When the old ‘Aalim repeated the hadeeth of Rasulullah (sallallahu ‘alaihi wasallam) and explained what it meant, Khedive Ismail asked, “What evils have we committed due to which this calamity has befallen us?” The old ‘Aalim replied, “Have the mixed courts (courts with jurisdiction over residents of foreign nationality) not begun to pass laws permitting interest and usury? Has adultery and fornication not been allowed? Has wine and alcohol not been legalised?” In this manner, the old ‘Aalim continued citing many more examples of evils and sins that were undeniable realities. He then concluded saying, “When this is our lamentable condition, how can we expect to receive the assistance of Allah Ta‘ala?”

After hearing him out, Khedive Ismail exclaimed, “What can we do? We cannot help it! There are non-Muslims living here with us and we need to appease them!” The old ‘Aalim responded, “In that case, what is the fault of Saheeh Bukhaari, and what can the ‘Ulama do to help you? (i.e. when you wish to compromise Deen to appease the kuffaar, then you should not blame Saheeh Bukhaari and should not expect the du‘aa of the ‘Ulama to avail you, as you have caused yourself to be deprived of the assistance of Allah Ta‘ala).”

Khedive Ismail lowered his head and pondered over the profound words of the old ‘Aalim for some time. Eventually, he raised his head and submitted, “You are right and you have spoken the truth.” Saying this, he allowed the old ‘Aalim to return to Al-Azhar where he was received by the other ‘Ulama who were joyous over his safe return.

(Min Akhlaaqil ‘Ulama pgs. 97)


1. Today, everybody is looking for solutions to the problems that we face. Whether it is crime, corrupt leaders or people undergoing persecution, people from all walks of life are affected and worried. In this regard, people often say, “When will the help of Allah Ta‘ala come? Why are we undergoing these difficulties?” The answer is that we need to revive Deen and the sunnah in our lives and cease committing sins, in order to receive the assistance of Allah Ta‘ala.

2. The old ‘Aalim took the courage to address the ruler and correct him, explaining to him that what he was doing was incorrect. In a similar way, we should all strive to make a difference where possible. First of all, we will make an effort to identify and rectify our own wrongs. Thereafter, we are obligated to save our families from the fire of Jahannum. We will try to help each and every person, in whatever manner possible, to reach Jannah, together with making du‘aa for the person and all Muslims at large.

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Adopting Moderation when Dealing with People, together with Remaining within the Limits of Shariah


Monday, 01 October 2018 15:06

Hazrat Moulana Ashraf Ali Thanwi (rahmatullahi ‘alaih) once mentioned:

A businessman told me that a certain person, who was a follower of a Barelwi Shaikh, mentioned the following to him in Calcutta, “Who claims that Ashraf Ali is a Deobandi? The Deobandis (people of Deoband) regard him to be a Deobandi, but really, we feel that he is one of us, the Barelwis.”

Hazrat Moulana Ashraf Ali Thanwi (rahmatullahi ‘alaih) then said, “The only reason for this person having a good opinion regarding myself and being happy with me is that I do not adopt a harsh approach when dealing with people. Instead, when dealing with people, I display politeness and good character, together with remaining within the limits of sharee‘ah. Even when dealing with the Barelwis, I do not conduct myself in a harsh or unpleasant manner. I display politeness and good character, according to the sunnah. Due to my dealing with them in this manner, they have a good opinion of me and feel that I am one of them.”

Read more: Adopting Moderation when Dealing with People, together with Remaining within the Limits of Shariah


Generosity, Preference and Sympathy


Thursday, 20 September 2018 15:16

Once when speaking about the elders of Hatora, Hazrat Qari Siddeeq Ahmad Baandwi (rahmatullahi ‘alaih) mentioned, that in those days poverty was the order of the day. Every home suffered with hunger. There were also some servants of Allah Ta‘ala whom He had blessed with abundance. They would look after the poor, see to the orphans and widows, etc. There was one person by the name of Muhammad Ilyaas, whom Qari Siddeeq Saheb (rahmatullahi ‘alaih) used to often speak about. He built a warehouse opposite the musjid which he filled with grain from time to time. It was his habit to take a survey of the village and give out grains to those people who did not have any food. This generosity of his was not only confined towards the Muslims, but he would look after the needs of the non-Muslims in the same way.

Read more: Generosity, Preference and Sympathy


Fulfilling the Rights of the Creation


Monday, 17 September 2018 15:13

Hazrat Shaikh Moulana Muhammad Zakariyya (rahmatullahi ‘alaih) once mentioned:

My Senior Buzrugaan-e-Deen have not only mentioned the following advice but I had seen them diligently practise upon it in their lives as well – a person should not be more concerned regarding how people deal with him, rather he should be more concerned regarding how he deals with them. In many writings of our Senior ‘Ulama and Buzrugaan-e-Deen, we will find this repeatedly being mentioned that if a person has outstanding rights which he owes to the people, be they monetary rights or other rights, then he should endeavour to fulfil them so that he is not held accountable in the Hereafter. As far as the rights which others owe to him are concerned, be they monetary rights or other rights, then he should not become over worried and concerned. The reason is that if they do not fulfil his rights in this world, Allah Ta‘ala will compensate him with a reward that is far greater than that which he lost in this world. (Qutbul Aqtaab Hazrat Shaikhul Hadeeth Moulana Muhammad Zakariyya (rahmatullahi ‘alaih) pg. 389)




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