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Lessons from the Lives of the Pious

Unity in Difference

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Thursday, 14 September 2017 10:55

Hazrat Qari Siddeeq Ahmad Baandwi (rahmatullahi ‘alaih) used to say that differences of opinion in those days were not like how it is today. Nowadays if we have a difference of opinion with someone then we drag his name, respect and honour to the gutters. There is absolutely no understanding and consideration for people left anymore. One does not even go to meet or speak with his counterparts. A veil is thrown over all his good qualities.

Our elders were such that they maintained unity despite having a difference with others. They would show kindness and sympathy to one another, share in one another’s sadness and happiness. In this regard, Hazrat Qari Saheb (rahmatullahi ‘alaih) mentions the following incident,

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Piety from Childhood

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Thursday, 27 April 2017 14:17

As a child, Hazratjee Moulana Maseehullah Khan Saheb (rahmatullahi ‘alaih) never missed his salaah with jamaat. He would always be in the musjid and was very particular about performing every salaah with jamaat. Together with this he was very enthusiastic to perform nafl salaah and spend his time in the musjid reciting the Quraan Majeed and making zikr. He was punctual with his Tahajjud Salaah from childhood and would spend long hours making zikr and engaging in fervent du‘aa to Allah Ta‘ala. He would also keep nafl fasts in abundance. When he became baaligh he would often call out the azaan in the local musjid and perform the salaah. If perchance Hazratjee was delayed for some reason, the musallis would wait for him to arrive and then only would they commence the salaah. (Hazrat Moulana Maseehullah Khan Saheb [rahmatullahi ‘alaih] – A Brief Biography, pg. 10)

   

Good Opinions of Others

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Thursday, 30 March 2017 16:02

Hazrat Moulana Maseehullah Khan Saheb (rahmatullahi ‘alaih) never harboured ill feelings or evil thoughts about others. In fact, he would go to the extreme in covering up for that person’s action.

He said on one occasion. “A story after all is a story. For every story there are a thousand different versions. Even if one sees something with one’s own eyes, then as far as possible, interpret the action in a good manner because many a times, our sight could be in error. As in the case of a train, it appears to be moving but in reality it is stationary. The reality is that it is the other train that is moving.”

His good opinions of others were such that it became well known to people that he never entertained evil opinions of others. One of his attendants mentioned that he heard him say on numerous occasions: “We entertain only good opinions of others.” (Hazrat Moulana Maseehullah Khan Saheb [rahmatullahi ‘alaih] – A Brief Biography, pg. 126)

   

Ta’weez

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Thursday, 02 March 2017 09:00

Initially Hazratjee Moulana Maseehullah Khan Saheb (rahmatullahi ‘alaih) would write out a ta’weez if someone requested him to do so. Later on in life he stopped this practice completely. If someone persisted that he desperately needs a ta’weez, Hazratjee (rahmatullahi ‘alaih) would then send him to someone else.

However, Hazratjee (rahmatullahi ‘alaih) had kept one ta’weez which he would give for labour pains and easy childbirth. Many people would come to borrow it from him. He would say to them, “Tie this ta’weez on the left thigh and after the child is born, return the ta’weez to me.”

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Preventing One’s Animal from Causing Harm

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Thursday, 23 February 2017 16:03

Hazrat Qari Siddeeq Ahmad Baandwi (rahmatullahi ‘alaih) whilst explaining the conditions of the elders of his family mentioned, “In those days most of people were concerned about Deen. Trustworthiness, honesty and the fear of Allah Ta‘ala were found in the men, women, elders and children. They themselves would stay away from deception and oppression and make sure that their children and animals also did not become a means of causing harm to anyone. They would make sure that their animals did not stray away into the fields of other farmers thereby harming the crops of others. They would not allow their animals to walk in the fields of others and even if they did allow them they would first place a muzzle on their mouths so that they could not eat anything.

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