Monday, 19 September 2016 16:02
Shamsuddeen Muhammad bin Hamzah bin Muhammad Al-Fanaari (rahimahullah) was a great Mufti and Qaadhi during the reign of the Abbasid ruler, Baayazeed Khan. He was born in 751 A.H. and was the grand teacher of the great scholar, ‘Allaamah Jalaaluddeen Suyooti (rahimahullah).
On one occasion, the ruler, Baayazeed Khan, entered the court of Qaadhi Shamsuddeen (rahimahullah) in order to testify in a certain case. When he tried to testify, Qaadhi Shamsuddeen (rahimahullah) rejected his testimony!
Baayazeed Khan later asked the Qaadhi, “Why did you reject my testimony?” In reply, Qaadhi Shamsuddeen (rahimahullah) said, “You are not a credible witness because you do not perform salaah with jamaat in the musjid.” On hearing this, Baayazeed Khan acknowledged his error and in order to rectify it, he constructed a musjid opposite his palace. He would thereafter perform every salaah with jamaat in that musjid. (Ash-Shaqaa-iqun-Nu’maaniyyah, pg. 19)
Monday, 05 September 2016 09:34
‘Urwah bin Zubair (rahimahullah) was the brother of ‘Abdullah bin Zubair (radhiyallahu ‘anhuma) and among the leading Taabi‘een and ‘Ulama of Madeenah Munawwarah. He would recite one quarter of the Quraan Majeed every day while looking into the mushaf. He would then repeat that same quarter by reciting it in tahajjud salaah during the night.
‘Urwah bin Zubair (rahimahullah) was once on a journey to meet Waleed bin ‘Abdil Malik when a sore developed on his leg. After some time, the sore spread, leading to his leg becoming infected. When ‘Urwah (rahimahullah) eventually reached Waleed, he asked him to have his infected leg amputated. Waleed thus summoned the doctor who instructed ‘Urwah (rahimahullah) to take a sedative so that he would be able to amputate the leg while ‘Urwah (rahimahullah) was asleep. ‘Urwah (rahimahullah), however, refused to take the sedative saying, “Go ahead and amputate. I cannot imagine how a person can ever consume something which will cause him to be negligent and unaware of Allah Ta‘ala.” The doctor therefore placed the blade on his left knee and began to amputate. Such was the patience and tolerance of ‘Urwah (rahimahullah) that those who were around him at the time later mentioned that he did not utter even one remark of complaint! Rather, the most they heard from him was an occasional hiss of pain. During the course of the same journey, the son of ‘Urwah (rahimahullah), Muhammad, fell from the roof of a home and was trampled to death by animals.
Monday, 22 August 2016 16:12
A freed slave of ‘Uthmaan (radhiyallahu ‘anhu) narrates the following:
I was once with ‘Uthmaan (radhiyallahu ‘anhu) in ‘Aaliyah on a hot summer’s day, seeing to some of his affairs, when we caught sight of a man who was herding two young camels before him. The heat on that day was so intense that it seemed to form a thick layer that blanketed the earth. Seeing this man herding the camels in the extreme heat, ‘Uthmaan (radhiyallahu ‘anhu) exclaimed, “Why did he not remain in Madeenah Munawwarah until it became cooler? He could have emerged after the heat subsided!” ‘Uthmaan (radhiyallahu ‘anhu) next instructed me to find out who this man was. When I looked at him, I saw a man whose head was covered with a shawl. Shortly thereafter, the man drew nearer and ‘Uthmaan (radhiyallahu ‘anhu) repeated his instruction. I therefore looked at the man again and informed ‘Uthmaan (radhiyallahu ‘anhu) that it was none other than Ameerul Mu’mineen, ‘Umar (radhiyallahu ‘anhu)!
Monday, 08 August 2016 16:25
‘Abdullah bin Marzooq (rahimahullah) was a person who lived during the rule of the Abbasid ruler, Al-Mahdi. He initially lived a life filled with entertainment and luxury but subsequently repented and reformed to live a life of piety and simplicity. Hereunder follows the story of his repentance:
One day, ‘Abdullah bin Marzooq (rahimahullah) drank wine while enjoying the entertainment of amusement and songs. On account of the wine and entertainment, he missed the zuhr, ‘asr and maghrib salaahs! Whenever the salaah time set in, one of his slave girls would unsuccessfully attempt to draw his attention and alert him of the salaah. When even the time for the ‘esha salaah had elapsed, the slave girl finally seized a glowing ember from the fire and placed it on the leg of ‘Abdullah bin Marzooq (rahimahullah). As soon as the glowing ember burnt his skin, ‘Abdullah bin Marzooq (rahimahullah) yelled in pain and asked her, “What are you doing!?” The slave girl calmly replied, “This is an ember from the fire of this world. Will you be able to tolerate an ember from the fire of Jahannum?” When he heard the chastisement of the slave girl, he immediately began to cry and stood to perform the salaahs which he had missed.
After performing the salaahs he had missed, he began to ponder over his slave girl’s statement which had created a deep, indelible impression upon his heart. After pondering for some time, he eventually reached the conclusion that the only way in which he would be able to change his life and reform his condition would be for him to forgo his luxuries, entertainment and wealth. He therefore freed all his slaves, released all his employees and gave all his wealth in sadaqah. In order to support himself, he thereafter engaged in selling vegetables. It was only the slave girl who had inspired him to change his life who now remained with him.
One day, Sufyaan bin ‘Uyaynah (rahimahullah) and Fudhail bin ‘Iyaadh (rahimahullah) came to visit ‘Abdullah bin Marzooq (rahimahullah) and found that his head was resting on a brick instead of a pillow and that he had no mattress or blanket beneath him. Noticing this state of simplicity, Sufyaan (rahimahullah) asked, “Whenever someone abandons something for the sake of Allah Ta‘ala, Allah Ta‘ala gives him something far better in return. What has Allah Ta‘ala granted you in exchange of all that you have abandoned?” ‘Abdullah bin Marzooq (rahimahullah) replied, “Happiness and contentment.” (Kitaabut Tawwaabeen libni Qudaamah pg. 162)
Monday, 25 July 2016 14:10
Ibnul Jowzi (rahimahullah) narrates that a pious person once mentioned:
I once entered Egypt where I found a blacksmith who would extract iron from his furnace using nothing but his bare hands! He would then place the iron on his anvil and turn it with his hands without apparently experiencing any pain whatsoever.
On witnessing this extraordinary spectacle, I thought to myself, “This must most definitely be a very pious man if the fire does not harm him!” With this in mind, I drew close to him and greeted him with salaam to which he replied. I thereafter addressed him in the following words, “O my master! I beseech you in the name of that Being who favoured you with this miracle to please make du‘aa for me!” On hearing my request, the blacksmith began to cry and exclaimed, “My brother! By Allah! I am not the pious person that you think me to be!” To this exclamation, I replied, “O my brother! This miracle which I witnessed from you is something which only the pious people are able to carry out.” The blacksmith answered, “There is a strange incident behind the miracle you speak of.” At my request, the blacksmith thereafter recounted the following incident:
I was once sitting in this business of mine, in a state of intense preoccupation, when I suddenly realized that there was a woman before me. On glancing at her, I beheld a face which possessed beauty the like of which I had never seen before. The woman addressed me and pleaded saying, “O my brother! Do you have anything to give us for the sake of Allah Ta‘ala?” I was, by this point, captivated by her sight and infatuated by her beauty. I therefore replied, “Why don’t you accompany me to my home where I will give you something that will see to your needs?” On hearing my suggestion, she looked at me in silence for some time and eventually turned and departed from my business. After some time had passed, however, she returned and submitted, “Dire necessity has forced me to accept your offer.” I therefore locked my business and proceeded home with her.
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