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Inspirational Advice

Muslims Lost but Islam Won


Monday, 23 May 2016 15:07

During the initial stages of the British rule in India, there arose a dispute between the Muslims and Hindus regarding a plot of land in Kaandhlah. The Muslims claimed that the plot belonged to the Muslims and was earmarked for a musjid whereas the Hindus claimed that it was theirs for a temple.

After giving both parties a chance to present their case, the English magistrate asked the Muslims, “Is there any Hindu person in whom you have such implicit trust and confidence that, based on his testimony, we will be able to resolve this matter?” The Muslims immediately replied in the negative. When the Hindus were asked whether they trusted any Muslim enough to accept his testimony, they replied, “If the person testifying is either Muslim or Hindu, there will be the fear that he is biased. However, we know of one pious Muslim who has never before been known to utter a lie. Perhaps he will refrain from lying on this occasion as well.” Saying this, they consented to accept the testimony of Mahmood Bakhsh (rahimahullah), who was the brother of Mufti Ilaahi Bakhsh (rahimahullah). 

Read more: Muslims Lost but Islam Won


Salaah Comes First


Monday, 09 May 2016 15:54

‘Abdul ‘Azeez bin Marwaan had sent his young son, ‘Umar bin ‘Abdul ‘Azeez (rahimahullah), to the blessed city of Madeenah Munawwarah to acquire the knowledge of deen and learn etiquette from the great personalities residing there. One of these personalities was Saalih bin Kaysaan (rahimahullah), to whom ‘Abdul ‘Azeez wrote a letter, requesting him to pay special attention to the upbringing and development of his son, ‘Umar (rahimahullah).

Saalih bin Kaysaan (rahimahullah), as the person responsible for seeing to ‘Umar bin ‘Abdul ‘Azeez (rahimahullah), would emphasize and insist that he perform all his salaah with the congregation in the musjid. ‘Umar bin ‘Abdul ‘Azeez (rahimahullah) was once delayed and missed the salaah in the musjid. When Saalih bin Kaysaan (rahimahullah) asked him as to why he had missed the salaah, he replied, “My slave girl was neatening my hair.” Saalih bin Kaysaan (rahimahullah) was deeply disappointed and remarked, “The importance that you show to neatening your hair has caused you to prefer it to even your salaah!”

Saalih bin Kaysaan (rahimahullah) thereafter wrote to ‘Abdul ‘Azeez, who was the governor of Egypt at the time, informing him of what had transpired. ‘Abdul ‘Azeez, on reading the letter, was so affected that he immediately dispatched a messenger to Madeenah Munawwarah. The messenger had strict instructions – shaved the head of ‘Umar bin ‘Abdul ‘Azeez (rahimahullah) before even speaking to him. (Siyar Aa’laamin Nubalaa vol. 5 pg. 116)


1. If our child has to lose a large sum of money or cause a loss to the business, we will immediately reprimand him and adopt measures to ensure that it does not happen again. Does it ever disturb us when our children miss their salaah? The one who is responsible for the upbringing of the child has to ensure that the basics of deen (salaah etc.) are ingrained into the child.

2. Let alone making the salaah qadhaa, ‘Abdul ‘Azeez could not tolerate that his son missed the congregation in the musjid. Unfortunately, small children who create a disturbance in the musjid are nowadays sent to the musjid while the big sons are kept at home to complete homework and assignments. Are these trivial assignments more important than salaah in the musjid with the congregation?

3. For the sake of instilling correct values in the child, anything which deters him from his deeni obligations must be removed. Hence ‘Abdul ‘Azeez had his son’s head shaved because his hair caused him to miss the congregational salaah in the musjid. When our children are committing a whole host of evil due to the abuse of the cell-phone and social networks, does this not demand that we put a stop to it or control its usage at the least.    

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A Heart of Gold


Monday, 25 April 2016 11:51

The Sahaabi of Nabi (sallallahu ‘alaihi wasallam), Qays bin Sa’d bin ‘Ubaadah (radhiyallahu ‘anhuma), once fell ill. While recovering from the illness, he realized that none of his friends had come to visit him. On enquiry, he learned that they were reluctant to visit him due to the fact that they all owed him money (and were thus embarrassed or afraid that he would ask them to repay the loan).

When he heard this, Qays bin Sa‘d (radhiyallahu ‘anhuma) spontaneously said, “May Allah Ta‘ala disgrace the wealth that deters my brothers from visiting me!” He thereafter instructed a person to go out and announce that he had absolved all his debtors of the amounts they owed him.  

After the announcement was made, so many visitors arrived to visit him that by nightfall, his doorstep had collapsed due the weight of the people climbing to his door! (Siraajul Mulook pg. 155)


1. A Muslim should not allow money to spoil his relationship with his family or fellow Muslims (as is sometimes the case in winding up estates, dissolving business partnerships, etc). Money can always be recovered. A heart which is broken by an insensitive, hurtful remark or callous behavior, however, seldom recovers completely.

2. The money owed to him was something of value. However, the value of the sunnah and the value of taking the du‘aas of people when they come to visit the sick person was far, far greater. He thus happily sacrificed something of much lesser value for that value which cannot be quantified and estimated.

3. The money owed to him was a small, short term investment. By forgiving it he transferred it “off-shore” into a permanent investment that earns several thousand percent more returns.

4. While he sacrificed money, he “bought” immense and untold barakah. Barakah is not always perceived with the eye. It comes in innumerable ways and is the essence of all good in this world.

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True Love


Monday, 11 April 2016 15:56

(Sultaan Mahmood Ghaznawi – Part Five)

Sultaan Mahmood had an advisor by the name of Iyaaz who was extremely dear and beloved to him. Sultaan Mahmood valued his company so much that he would keep Iyaaz at his side at all times.

One day, one of the people in the court of Sultaan Mahmood out of jealousy began to criticize Iyaaz saying, “There is nothing special or excellent about Iyaaz so why is the King so fond of him?” This man’s remark reached the ears of Sultaan Mahmood who was upset over the fact that this person had spoken against his faithful advisor. However, Sultaan Mahmood maintained his composure and did not immediately react. Instead, he resolved to wait for the opportune moment to correct the person and show him the excellence of Iyaaz.

The moment arrived not long after when Sultaan Mahmood was travelling with his retinue. As they were proceeding, a camel laden with invaluable goods slipped and fell, causing all the goods to fall to the ground and scatter. Sultaan Mahmood immediately called out to the men, “Whatever you take of the fallen goods will belong to you.” Saying this, Sultaan Mahmood continued ahead, leaving all his men engaged in grabbing the goods lying about behind him.

While all the men were busy behind him, it was Iyaaz alone who had not paused to take anything. He had, as always, instead chosen to remain at the side of the king. Sultaan Mahmood asked him, “O Iyaaz! Did you also take something for yourself?” Iyaaz calmly replied, “I did not take anything and why should I? After all, I have been blessed with your company and there is no wealth which can ever tempt me to leave you.”

Sultaan Mahmood was overjoyed to hear this response. He turned to those who were jealous of Iyaaz and said, “This is the excellence of Iyaaz! This is why he is so special and beloved to me.” (Jawaahir Paare vol. 2 pg. 120)

Read more: True Love


A Journey of Humility


Monday, 28 March 2016 15:23

(Sultaan Mahmood Ghaznawi – Part Four)

Sultaan Mahmood once travelled to the land of Khuraasaan On arriving there, he felt a great desire to visit the renowned Shaikh, Abul Hasan Kharqaani (rahimahullah). However, because the primary purpose for which Sultaan Mahmood had traveled to Khuraasaan was some political errand, he felt it inappropriate to visit the Shaikh on the same journey as this would imply that he was only visiting the Shaikh as he already happened to be in the area. The level of respect and honour which Sultaan Mahmood would show the pious friends of Allah Ta‘ala was such that he felt it necessary to undertake a separate, special journey in order to visit the Shaikh. With this frame of mind, Sultaan Mahmood left Khuraasaan and returned to India where he continued his jihaad and conquests and thereafter returned to Ghazni. Only after reaching Ghazni did Sultaan Mahmood make arrangements and set out on his special journey to visit Shaikh Abul Hasan Kharqaani (rahimahullah).

When he entered Kharqaan, Sultaan Mahmood decided to test the Shaikh in order to see whether he really was as great as people said he was. He therefore sent a messenger to Shaikh Abul Hasan (rahimahullah) with the following message: “The king has travelled all the way from Ghazni to visit you. Kindly leave your abode and come to receive the king.” Sultaan Mahmood also instructed the messenger saying, “If he refuses to come to meet me, recite the following verse of the Quraan Majeed to him: “O you who believe! Obey Allah, and obey the messenger, and those charged with authority among you.”

The messenger accordingly went to the Shaikh and told him that Sultaan Mahmood had come all the way from Ghazni to meet him and had requested that the Shaikh come out to receive him. The Shaikh refused to come out and told the messenger to explain to the King that he could not come to receive him. The messenger, following the instructions of Sultaan Mahmood, therefore recited the above verse of the Quraan Majeed. When the Shaikh heard the verse, he said, “Tell the King that I am so involved in trying to obey Allah Ta‘ala that, regretfully, I have been unable to obey the Rasul (sallallahu ‘alaihi wasallam) as he ought to be obeyed. When I am still failing to adequately obey the Rasul of Allah (sallallahu ‘alaihi wasallam), how can I turn my attention to obeying the ruler whose importance is less?”

Read more: A Journey of Humility


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