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Malfoozaat (Anecdotes) of Faqihul Ummah

Is Kufr Decreed?

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Sunday, 16 May 2010 22:36

Objection:

Why are the disbeliever's punished for their disbelief when it is predestined?


Answer:

In a debate with an Aryan, Moulana Murtadha Hasan Sahib Chandpoori (Rahmatullahi Alayh) was asked if he accepts the principle: فعل الحكيم لايخلو عن الحكمة i.e. The action of the Wise Being is not void of wisdom.

Moulana replied in the negative. Allamah Anwar Shah Kashmiri (Rahmatullahi Alayh), who was present, asked Moulana as to why he denied such an accepted principle.

Moulana replied, “If I had accepted it, then the Aryan would have said that disbelief is the action of Allah Ta`ala which is not void of wisdom. What answer would I have then given? Furthermore, this is not a verse of the Qur’an (so it will not amount to sin if I deny it.).”

   

Tasarruf

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Sunday, 16 May 2010 22:32

Question:

What is the law with respect to holding the belief of tasarruf i.e. believing that someone besides Allah Ta`ala controls the universe?[1]

 

Answer:

It is kufr (disbelief) to believe that anyone besides Allah Ta`ala has the power of controlling the affairs of the universe. One needs to distance himself from such beliefs.

 


[1] Another answer to this that is given in Sharh-ul-`Aqaaid (pg 79) is that the questioner is confused because of being unable to differentiate between qadha and muqtadha.

Qadha (judgement) is a quality of Allah that is also called iraadah (intention). 

One needs to be pleased with this. Kufr is a quality of a kaafir and the result of qadha. To be pleased with this (result) is kufr

The kuffaar are not pleased with qadha (Allah’s quality), but with the muqtadha (result) i.e. kufr. In short, they are not pleased with what they ought to be pleased with. Instead, they are pleased with something that to be pleased with it is kufr. Therefore, they will be punished.

   

Reason For Karamaat (Miracles) Not Occurring in Abundance in This Era

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Tuesday, 04 May 2010 21:01

Q: Previously many miracles would transpire at the hands of the mashaayikh. Why is it that presently that many miracles do not occur?

A: Yes. Nowadays the understanding and intelligence of people have become so weak that if a miracle transpires before their eyes they will begin to regard the ahlullah (pious) as deities.

   

Explanation of Tasarruf-e-Baatini And The Incident of Hadhrat Saharanpuri

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Tuesday, 04 May 2010 20:45

Questioner: What is the meaning of tasarruf-e-baatini that the mashaayikh carry out?

Mufti Sahib: What is the tasarruf-e-zaahiri that they carry out?

 

Questioner: Explain them both.

Mufti Sahib: There lived in Meerut an `aalim by the name of Moulana Mufti Kifayatullah Sahib. He had taught at Deoband as well as in Saharanpur and he was bay`at to Hadhrat Shaikh-ul-Hind Rahmatullahi Alayhi. When Hadhrat Shaikh-ul-Hind was imprisoned in Malta a certain state of mind overcame him and he thought of committing suicide. He would sometimes take a knife whilst at times he would go to a well with the intention of committing suicide. He became disinterested towards his zikr. Moreover, his shaikh was not present. Thus, he wrote a letter to Hadhrat Saharanpuri Rahmatullahi Alayhi relating his condition to him. Hadhrat replied: It is quite surprising that you have considered me fit for this task. This task is far beyond me.

Thus, he became extremely perturbed and decided to travel to Moulana Thanwi Rahmatullahi Alayhi in Thanabawan via Deoband and Saharanpur. However, when he reached Saharanpur he was unable to locate the train to Thanabawan. Hence, he was compelled to lodge at Madrasah Mazahir-ul-Uloom. On seeing him, Hadhrat Saharanpuri embraced him and seated him besides himself. After speaking for a few moments Hadhrat told him, “It is surprising that you wrote up to me. Where am I capable of fulfilling such a task?” Plucking up courage he said, “Hadhrat! If someone says that you are not fit for this task then he is not criticising you but rather Hadhrat Gangohi Rahmatullahi Alayhi, that how did he appoint an unqualified person as his khalifah. I was nurtured in the very same place from where you received all that you have achieved. I deserve being shown mercy. Have mercy on my pitiable condition.” Hadhrat replied, “Very well.” He then prescribed the tera tasbeeh (a certain form of zikr) for him and said, “Recite this zikr so loudly at the time of tahajjud that I will be able to hear it.” Hadhrat Saharanpuri’s home was close to the Madrasah.

Mufti Kifayatullah replied, “Could you please excuse me. I will not be able to carry out this zikr.” Hadhrat told him, “Do not worry. Just continue doing what you are supposed to do. Someone had come to our Hadhrat with a similar condition and Hadhrat had prescribed the very treatment.”

Nevertheless, Mufti Kifayatullah Sahib made the zikr at the latter portion of the night. After Fajr, Hadhrat Saharanpuri went into his room and asked him to sit near the door with his eyes closed. He followed Hadhrat’s instructions.

Mufti Kifayatullah relates: “I did not know what Hadhrat was doing inside the room but I could feel as if my heart was injured; it was full of pus and Hadhrat was massaging it to remove the pus. On several occasions I opened my eyes to see whether Hadhrat was outside, but he was still inside. After performing Ishraaq salaah Hadhrat came out of the room and with a smile asked me, “How do you feel.” I replied, “Alhamdulillah, I am fine.” Thereafter, Hadhrat asked me to join him as he went to deliver the Bukhaari Shareef lesson. Hadhrat’s lessons used to be brief but I began posing all sorts of questions and for each question Hadhrat gave several answers. Regarding some of the answers he said, ‘Do not search for this in the kitaabs because it does not appear therein.’ The amount of anwaraat (effulgence) and barakaat (blessings) I had witnessed in the lesson was never experienced by me elsewhere.

After Ishraaq I told Hadhrat that I had initially intended going to Thanabawan. Hadhrat replied, ‘Most definitely go. However, on your return stay over for one more day because there is still some deficiency.’ I could not understand what was still deficient. Nevertheless, I went to Thanabawan and the next day on my return I came to Saharanpur and instead of staying over for one day I stayed for two days. This time I felt as though something was being filled in my heart which was giving me strength. It was as though on the first visit my heart was cleansed from all filth and now it was being filled with strength and radiance. Thereafter Hadhrat said, ‘I am now satisfied. You may go.’”

The reason for Hadhrat telling him, “I am surprised that you consider me to be fit for this task,” was that when Mufti Kifayatullah was in Saharanpur he acknowledged Hadhrat’s status with regards to `ilm (knowledge) but he did not accept him with regards to tasawwuf. However, now in this state of distress he realised that his problem could only be solved by Hadhrat. Thus, by saying this he removed the suspicions from his heart. His confidence in Hadhrat was now established and he also received benefit through this.




   

Another Incident With Regards to Tasarruf-e-Baatini

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Tuesday, 04 May 2010 20:41

There was once a thief who was involved in theft for a long time until he became weak and frail. He consulted his companions and they suggested several types of occupations but each one required that he spend some money. On the other hand he did not wish to spend money, but rather collect money. Eventually, the thought came to mind that he should become a sufi.

Hence, he pretended to be a sufi.Whoever came to him he would accept him for bay`at and prescribe something for him to recite. In the meanwhile two sincere people came to him. They began to follow his instructions and progressed until they reached the very high ranks of piety and proximity to Allah Ta`ala. They examined the ranks of the various mashaayikh but they were unable to find the rank of their shaikh. Finally, they came up to him and said, “We have seen the ranks of the different mashaayikh but we are unable to see Hadhrat’s rank whereas it is through your blessings that Allah Ta`ala has conferred to us this treasure.”

On hearing this tears swelled in the eyes of the thief and he said, “O my brothers, you are searching for my rank in the presence of Allah Ta`ala whereas I hold no value in the sight of Allah. I am a thief.” He related his background to them and began to cry profusely until the mureeds realised what had happened and they also began crying. The mureeds then made tasarruf on him as a result of which they elevated him to a high rank. This is tasarruf-e-baatini.

Q: Will a person to whom Allah Ta`ala bestows the ability of tasarruf-e-baatini be able to make tasarruf as and when he wishes?

A: A blade will be able to cut as long as Allah Ta`ala wishes, otherwise not.

   

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