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Mawa`iz (Discourses) of Faqihul Ummah

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Tuesday, 24 December 2013 14:46

Discourse 15 - Soul Searching and Following the Sunnat

Discourse 16 - The Effect of Zikr

Discourse 17 - The Importance of Tableegh

Discourse 18 - The Benefits of Tableegh

Discourse 19 - Bid’ah (Innovations in Deen)

Discourse 20 - Consideration for people’s positions

Discourse 21 - Lessons Gained from the Incidents of Our Akaabir

Discourse 22 - Anecdotes of the Islaah and Training of our Akaabir

Discourse 23 - The Reality of Nisbat (link with Allah Ta‘ala)

Discourse 24 - Expressing gratitude for the favours of Allah Ta‘ala

Discourse 25 - Gaining proximity to Allah Ta‘ala is in following the lifestyle of Nabi (sallallahu ‘alaihi wasallam)

Discourse 26 - Upbringing of Children - The Parents’ Duty

Discourse 27 - The Status of Knowledge

Discourse 28 - Forgiveness is in Following the Sunnat

   

Introduction

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Tuesday, 24 December 2013 14:42

Alhamdulillah, it is only with the grace of Allah Ta‘ala that this second volume of the ‘Discourses of Faqeeh-ul-Ummat’ has been published. Just as with the first volume, the second volume consists of 14 discourses as well. May Allah Ta‘ala accept this edition and allow it to be a means of guidance.

   

Discourse 15 - Soul Searching and Following the Sunnat

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Tuesday, 24 December 2013 14:29

نحمده و نصلي على رسوله الكريم

Hafiz Muhammad and Hadhrat Madani (rahimahullah)

In the district of Meerut, lived a buzurg by the name of Hafiz Muhammad Husain Sahib (rahimahullah). He was from among the special mureeds of Moulana Gangohi (rahimahullah). His legs, from below the knee, were bent inwards.

Thus, if he desired to go anywhere, he had to be carried on someone’s back. After the partition of India, he wrote a letter to Moulana Husain Ahmad Madani (rahimahullah). (He had also written to many other great ulama such as Moulana Aazaad and Moulana Habeeb-ur-Rahman Ludhyanwi (rahimahullah). The contents of his letters and the replies he received from them are unknown.) In his letter to Moulana Madani (rahimahullah) he wrote: “You were previously a mujaahid fighting the English for the freedom of India. Hence, the use of black dye was permissible for you. Allah Ta‘ala has made you successful in your mission and you are the leader of the nation. The usage of black dye is no longer permissible for you.”

“Insha-Allah, I shall adhere to your instruction,” assured Hadhrat Moulana Husain Ahmad (rahimahullah). Thereafter, Moulana Madani (rahimahullah) never used black dye.

Hafiz Muhammad Husain (rahimahullah) regularly visited Moulana Madani (rahimahullah). He once came to visit Moulana Madani (rahimahullah) at the time he was having his meals. Moulana (rahimahullah) was entertaining a few guests, one of whom was ill. Hence, a special diet dish was prepared for the sick guest.

Moulana Madani’s (rahimahullah) practice was to serve the meal to the guests on a large platter, which was placed at the centre of a round dastarkhaani (eating cloth). The rotis were wrapped in a cloth, which Moulana (rahimahullah) kept by him. Before partaking of the meal, Moulana (rahimahullah) would place two rotis before each guest. During the meal, he vigilantly observed his guests and gave another roti to the one who had only a small portion remaining. On that particular day, when Hafiz Muhammad Husain (rahimahullah) arrived and contrary to the normal practice, two different dishes were served. “Moulana,” exclaimed Hafiz Muhammad Husain (rahimahullah), “were two dishes ever placed on the dastarkhaan of Nabi (sallallahu ‘alaihi wasallam)?”

Moulana Madani (rahimahullah) did not cite the hadeeth which establishes that two different dishes were served on the dastarkhaan of Nabi (sallallahu ‘alaihi wasallam) but rather humbly replied, “Hadhrat, you want us to adhere to the sunnat. We are the slaves of our stomachs. How can we ever adhere to the sunnat?”

Read more: Discourse 15 - Soul Searching and Following the Sunnat

   

Discourse 16 - The Effect of Zikr

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Tuesday, 24 December 2013 14:20

نحمده و نصلي على رسوله الكريم

Hadhrat Moulana Rasheed Ahmad Gangohi (rahimahullah) once advised:

“No matter how unmindful a person may be, but when he takes the name of Allah Ta‘ala, it certainly has an effect on him.”

The thought may arise that when we sit down to make zikr, numerous thoughts plague the mind, hence what benefit does such zikr have? It is incorrect to think in this manner; what benefit is derived from this type of zikr? Zikr performed inattentively also has its merit. Has Allah Ta‘ala not made it possible for the tongue to engage in zikr?

This indeed is a very great favour of His. We should express our gratitude to Allah Ta‘ala for this favour and plead to Him to make our hearts more attentive. Both the tongue and heart are in the control of Allah Ta‘ala. He has made it possible for the tongue to take His name so He will also ensure that the heart is affected by it. We may be unable to perceive this effect, but we should place our trust in Him.

Read more: Discourse 16 - The Effect of Zikr

   

Discourse 17 - The Importance of Tableegh

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Tuesday, 24 December 2013 06:12

نحمده و نصلي على رسوله الكريم

Duty of preaching

Allah Ta‘ala says:

يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللَّـهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللَّـهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ

“O messenger! Convey whatever has been revealed to you from your Sustainer. If you do not do so then you have not conveyed the message. And Allah Ta‘ala will protect you from the people. Indeed Allah Ta‘ala will not guide those who reject.” (al-Maa’idah: 67)

The instruction contained in this verse should be studied and examined very carefully. Allah Ta‘ala is commanding Nabi (sallallahu ‘alaihi wasallam) to convey to the people whatever has been revealed to him. Failing to do so will result in him not discharging the responsibility of prophethood. The position of prophethood is not something that is acquired through tertiary studies or through a campaign, such as politics, where a person canvasses for votes to get the position of prophethood. No! Allah Ta‘ala bestows prophethood upon His chosen individual.

اللَّـهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ

“Allah Ta‘ala knows best where He places His prophethood.” (al-An’aam: 124)

The position of prophethood is not dependent upon the efforts of individuals or opinions of people. Allah Ta‘ala Himself confers upon the Ambiyaa (‘alaihimus salaam) the qualities, capabilities, strength and courage to discharge this mammoth task. And if any of the Ambiyaa (‘alaihimus salaam) discharged only a portion of this responsibility, then this will imply that Allah Ta‘ala Himself had incorrectly chosen this specific nabi. Na’oozubillah (Allah forbid)! Allah’s choices and decisions are impeccable and flawless. It was impossible for any Nabi to conceal a portion of the revelation or to fabricate something and attribute it to Allah Ta‘ala. Allah Ta‘ala has declared in the Qur’aan Shareef:

وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الْأَقَاوِيلِ ﴿٤٤﴾ لَأَخَذْنَا مِنْهُ بِالْيَمِينِ ﴿٤٥﴾ ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ

“If he (Nabi (sallallahu ‘alaihi wasallam)) has to fabricate something and attribute it to Us, We shall seize him by his right hand. Thereafter, We shall cut his jugular vein.” (al-Haaqqah: 44-46)

Thus, never could a Nabi fabricate anything and attribute it to Allah Ta‘ala.

Assuming a Nabi did fabricate or conceal a part of the revelation, what could possibly be the underlying reasons for it? One possible reason could be the fear of harm inflicted by the people. Another could be the rejection of the message from the people, which would result in the total waste of the toil and effort made by the Nabi. Allah Ta‘ala Himself has cleared these conjectures in the Qur’aan Shareef:

وَاللَّـهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللَّـهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ

“And Allah will protect you from the people. Indeed Allah Ta‘ala will not guide those who reject.” (al-Maa’idah: 67)

Read more: Discourse 17 - The Importance of Tableegh

   

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