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Mawa`iz (Discourses) of Faqihul Ummah

Discourse 11 - Etiquettes of Durood Shareef


Tuesday, 29 January 2013 06:00

نحمده و نصلي على رسوله الكريم 

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْ‌فَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلَا تَجْهَرُ‌وا لَهُ بِالْقَوْلِ كَجَهْرِ‌ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَالُكُمْ وَأَنتُمْ لَا تَشْعُرُ‌ونَ ﴿٢﴾ إِنَّ الَّذِينَ يَغُضُّونَ أَصْوَاتَهُمْ عِندَ رَ‌سُولِ اللَّـهِ أُولَـٰئِكَ الَّذِينَ امْتَحَنَ اللَّـهُ قُلُوبَهُمْ لِلتَّقْوَىٰ لَهُم مَّغْفِرَ‌ةٌ وَأَجْرٌ‌ عَظِيمٌ ﴿٣﴾ إِنَّ الَّذِينَ يُنَادُونَكَ مِن وَرَ‌اءِ الْحُجُرَ‌اتِ أَكْثَرُ‌هُمْ لَا يَعْقِلُونَ

To recite Durood Shareef on the blessed soul of Rasulullah (sallallahu alaihi wasallam) is not only a great fortune but it is a requirement of Imaan and the dictates of love. We should recite Durood as much as possible. 

I had seen a unique custom in a town based in Kashmir. I went to the Musjid for salaah. The Musjid was full and there were a few minutes left before the salaah commenced. In one corner of the Musjid, a person stood up and began to recite ‘allaahumma salli ‘ala Muhammad’. A second person replied by saying ‘as-salaatu was-salaamu ‘alaika ya-Rasulallah’. This practice continued in such a manner that a person from one side of the Musjid recited Durood, followed by the recitation of another person from the other side of the Musjid and intermittently all the musallees recited together.

Read more: Discourse 11 - Etiquettes of Durood Shareef


Discourse 12 - Disorder caused by the love of wealth and its remedy


Monday, 28 January 2013 06:21

نحمده و نصلي على رسوله الكريم ، أما بعد :

ما نقصت صدقة من مال و ما زاد الله عبدا بعفو إلا عزّا و ما تواضع أحد لله إلا رفعه الله

Allah Ta’ala has bestowed upon Nabi-e-Akram (sallallahu alaihi wasallam) such intelligence and diplomacy which no human being has ever possessed. And after bestowing Huzoor (sallallahu alaihi wasallam) with these qualities, Allah Ta’ala sent Nabi (sallallahu alaihi wasallam) for the reformation of the entire world. Huzoor (sallallahu alaihi wasallam) pondered over the destruction encompassing the entire world and understood the root causes. What are these root causes?

Basically, it is a result of three things and these three things have resulted in creating a conflict between father and son, between brother and brother, between mother and son, between sister and brother, between neighbours, between relatives, etc.

Read more: Discourse 12 - Disorder caused by the love of wealth and its remedy


Discourse 13 - The Reality of Taubah


Sunday, 27 January 2013 06:15

Mere lip service

نحمده و نصلي على رسوله الكريم

أعوذ بالله من الشيطن الرجيم      بسم الله الرحمن الرحيم

هُوَ الَّذِي يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ

“Allah Ta’ala accepts the repentance of His servants.” (ash-Shura:25)

When a person makes taubah Allah becomes extremely happy. The object of taubah is to regret and be remorseful over one’s actions. One should ponder in this manner: “I have committed this error whereas I was not supposed to have done so.”

By showing remorse and regret, a person is pleading before Almighty Allah Ta’ala to forgive his wrongdoings and shortfalls. However, some necessary steps are essential for the acceptance of this repentance. Paying mere lip service and proclaiming,

“Forgive my sins. I am repenting”, is insufficient.

In Kanpur, one of my friends complained to me that his four-year-old child was always asking for money.

“Why are you asking for money?” I said, reprimanding him.

He immediately caught hold of both his ears with his hands (in a manner of repenting).

“Will you ask for money in future?” I added.

“No, never again,” he assured me.

Thereafter, he struck his father on his knee and said: “Now give me the money since I have repented.”

Our repentance, nowadays, is similar to this child’s repentance. We feel that merely mentioning the word taubah is sufficient and no other recourse is required.

Read more: Discourse 13 - The Reality of Taubah


Discourse 14 - The Benefits of the Company of the Pious


Saturday, 26 January 2013 06:32

نحمده و نصلي على رسوله الكريم

It is narrated in the books of hadeeth that the Sahaabah (radhiyallahu anhum) explained to Nabi (sallallahu alaihi wasallam) that when they sat in his company it is as though Jannat and Jahannum were before them. However, when they left his company and went to their families, the same feeling no longer remained with them. Consequently, some even considered themselves to be hypocrites as only a hypocrite’s condition could be described in this manner.

Nabi (sallallahu alaihi wasallam) informed them that had they perpetually experienced that same spiritual condition, the angels would come and shake their hands on the streets. This is an experience that is rarely felt and is not a lasting condition.

The environment of this material world continuously affects human beings, thus causing us to experience a constant change in our spiritual condition. Therefore, there is a dire need for us to sit in the company of a Shaikh-e-Kaamil (expert spiritual guide).

Read more: Discourse 14 - The Benefits of the Company of the Pious


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