Home Mufti Ebrahim Salejee Majlis Audio Downloads

Majlis Audio Downloads

The Majalis (programmes) of Hadhrat Mufti Ebrahim Salejee Saheb, are held on Mondays, Tuesdays, Wednesdays and Saturdays after `Asr  Salah at the Madrasah Taleemuddeen Musjid during those times of the year when Madrasah is open. In the month of Ramadaan, during which Hadrat Mufti Saheb spends the entire month in I`tikaaf, there are  three Majlis's daily. One at 9.30 a.m., a second after the Asr salah and a third at night after the taraweeh salaah daily.

Although these majalis of Hadrat have been conducted for many years recordings of only the past few years are available in audio format. Due to lack of space and bandwidth we will only be able to make available a few of these on this website.

All files are in MP3 format. You will need Windows Media Player or any other MP3 player to listen to the file once downloaded. You may need to Right Click the Link and choose "Save Target As" to first save the file to your PC.

 

Remaining within the Parameters of Deen

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Thursday, 30 October 2014 15:10

(Highlights of Mufti Ebrahim Salejee’s majlis - Saturday 27th September)

When the traffic gets completely out of control with cars driving in all directions and in any manner and there is nobody to control it, in fact those that we expected to control it are actually encouraging it then obviously this will lead to chaos and disaster. In such a situation, the most sensible thing to do is to remain indoors, and if you have to travel then go with such a squadron and in such a manner that you can reach your destination safely. If you look at the global condition presently and more so the prevalent deeni condition then this is how it seems. The reason being that there are all types of movements that are thriving, and any person who comes up with some new thinking and ideology and supports it with some logical backing eventually gains support. Everyone takes to it and continues. As a result, people look at and view the Quraan differently and study situations differently. Hence, there will be no way to come to a proper decision. At times, we look at a personality and are overwhelmed by him and we think that how can I speak out against him because he will feel prejudiced and what will he think of me. So the thing is that people are not looking at ‘what is right’, but ‘what is my right’.

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The Indispensability of Islam

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Thursday, 16 October 2014 13:24

(Highlights of Mufti Ebrahim Salejee’s majlis - Saturday 20th September)

1. Islam is the vehicle of Allah Ta‘ala and He will ensure that it continues till the end of time. Anybody who comes in its way will be crushed. If you board it then it is to your advantage and if you remain out of it then you will remain stranded. But your boarding onto it will not add any more beauty to Islam. It does not require any additional beauty. Rather, it lends towards your beauty. If you jump off then it is not a train smash, for Allah Ta‘ala will fill up this train of Islam with others who Allah loves and they love Allah.

2. When Abdul Muttalib went to Abraha, Abraha was amazed that he came to negotiate for his animals that were taken and not to negotiate regarding the destroying of the Ka’bah. So Abdul Muttalib replied that the Ka’bah has its own Rabb who will take care of it. There will always be those who will come in the way of Islam. We hear of all the incidents that are taking place and then fear and panic overcome us. We should remember that Islam cannot be destroyed. Most of the time, the information that we get is from the media that is controlled by the kuffaar and their whole motive is to create panic and fear and tarnish the reputation of Islam and the Muslims.

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Precision in Narrating and the Importance of Taqwa

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Thursday, 25 September 2014 06:52

(Highlights of Mufti Ebrahim Salejee’s majlis - Saturday 13th September)

1. Allah Ta‘ala instructs Nabi (sallallahu ‘alaihi wasallam) to narrate the narrative of the sons of Aadam (‘alaihis salaam) in precision. The reason for emphasising the aspect of precision is that many people are not cautious in narrating incidents. Sometimes important aspects are left out and sometimes the whole narrative is distorted and changed. That is why the Quraan must be written in the original Arabic script. If the translation has to be written, then it has to also be written with the Arabic script. The fuqahaa do not allow an independent translation without the Arabic text. Further, you cannot write a transliteration. The reason is obvious. If an independent translation or a transliteration has to be written then after every century it will change and eventually it will be distorted, but if it is with the Arabic then it can always be checked. This is what happened in Christianity where distortions began right from the 2nd century.

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06 September 2014

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Saturday, 13 September 2014 12:36

Saturday Majlis of Hadhrat Mufti Ebrahim Salejee Saheb

Date: 2014-09-06

Format: MP3

Size: 10.8 MB

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30 August 2014

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Saturday, 13 September 2014 12:36

Saturday Majlis of Hadhrat Mufti Ebrahim Salejee Saheb

Date: 2014-08-30

Format: MP3

Size: 9.8 MB

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23 August 2014

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Saturday, 13 September 2014 12:35

Saturday Majlis of Hadhrat Mufti Ebrahim Salejee Saheb

Date: 2014-08-23

Format: MP3

Size: 9.2 MB

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16 August 2014

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Saturday, 13 September 2014 12:34

Saturday Majlis of Hadhrat Mufti Ebrahim Salejee Saheb

Date: 2014-08-16

Format: MP3

Size: 8.8 MB

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09 August 2014

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Saturday, 13 September 2014 12:33

Saturday Majlis of Hadhrat Mufti Ebrahim Salejee Saheb

Date: 2014-08-09

Format: MP3

Size: 8.4 MB

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Identifying the Genuine from the Artificial

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Saturday, 07 June 2014 14:57

(Highlights of Mufti Ebrahim Salejee’s majlis - Saturday 24th May)

1. This world is a world of varieties and assortments and this is the test that we face. The first part of the trial is to identify the genuine from the artificial and the second part is to then hold firm to the genuine. It is like a soccer match; you will have to identify the goal post and then continuously rush to it and aim. However, on account of the similarities there appears to be confusion in identifying the genuine and true path. The further you move away from the time of Nabi (sallallahu ‘alaihi wasallam), the thicker the fog and mist of ambiguity gets. If the path and road is not clear, then even if you are an experienced and licensed driver you will not be able to identify the path and you may meet up in an accident. Nowadays, on account of the abundance of filth and evil, the path has become misty. One type of confusion that has overcome us is that we have adopted the mere appearance of Islam and then become confused feeling that this is correct and we become complacent.

2. The word nifaaq actually means to take refuge from an enemy in an underground tunnel. You would find generally that there are three types of behaviours that people adopt with regards to sinning: (1) A person does not feel ashamed and does the sin and evil openly. (2) The person does the evil, but in the confines and tunnel of a club, just in order to save his respect. (3) The individual does the sin individually and all alone within the confines of his home and very few people may know about it, and people think him to be a pious person. It does not matter whether it is a small sin or not, for a sin is a sin after all. When one persists upon a small sin, it then turns into a major sin. One will outwardly show a glamorous picture of himself, but within there is a deep corrosion. So Allah Ta‘ala wants that which is genuine and not artificial.

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The Different Levels of Taqwa

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Thursday, 29 May 2014 10:25

(Highlights of Mufti Ebrahim Salejee’s majlis - Saturday 17th May)

1. Hazrat Mufti Mahmood Saheb (rahmatullahi ‘alaih) and Hazratjee Ml. Maseehullah (rahmatullahi ‘alaih) were contemporaries and studying together. Much of the good works that we find nowadays is linked directly or indirectly to them. During their studying days, they never stretched out their hands to anyone, even if they required something. They possessed true taqwa.

Taqwa generally translates as guarding yourself. It has three levels: (1) Protecting yourself against shirk – this is found in every Muslim. (2) Safeguarding yourself against the disobedience of Allah Ta‘ala – This is the way of a committed Muslim. (3) The third level which is the highest level is that of the auliyaa and siddeqeen. One reaches a stage where his mind and heart are continuously flourishing with the pleasure and love of Allah Ta‘ala and Rasulullah (sallallahu ‘alaihi wasallam). He does not find any interest and excitement in anything else.

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