{"id":14056,"date":"2016-07-20T06:33:43","date_gmt":"2016-07-20T06:33:43","guid":{"rendered":"http:\/\/alhaadi.org.za\/new\/?p=14056"},"modified":"2018-02-05T05:05:39","modified_gmt":"2018-02-05T05:05:39","slug":"hey-who-am-i-really-part-two","status":"publish","type":"post","link":"https:\/\/alhaadi.org.za\/?p=14056","title":{"rendered":"Hey! Who Am I Really? (Part Two)"},"content":{"rendered":"

Many questions have been received with regard to a recently published book titled \u201cHey! Who Am I Really?\u201d Since many aspects in the book deal with fundamental beliefs, it was deemed necessary to explain the issues in detail in their proper perspective. The explanation will insha Allah be done in several parts.<\/p>\n

This is Part Two of the series.<\/p>\n

The Rooh (Soul)<\/strong><\/p>\n

The fundamental importance of following the Sahaabah (radhiyallahu \u2018anhum) cannot be overemphasized (as discussed in Part One). They are the vital link between Rasulullah (sallallahu \u2018alaihi wasallam) and the Ummah. The Quraan Shareef was revealed upon Rasulullah (sallallahu \u2018alaihi wasallam) over a period of twenty three years. It was preserved and then passed on to the rest of the Ummah only through the intermediary of the Sahaabah (radhiyallahu \u2018anhum). Just as the words of the Quraan Shareef were passed on to the Ummah by the Noble Companions (radhiyallahu \u2018anhum), likewise the expositions and explanations of the verses of the Quraan Shareef given by Rasulullah (sallallahu \u2018alaihi wasallam) were conveyed to the Ummah by none other than the Sahaabah (radhiyallahu \u2018anhum). Therefore, anyone who excludes the Sahaabah (radhiyallahu \u2018anhum) in his quest to understand the Quraan Shareef is bound to fall into confusion, delusion and deviation.<\/p>\n

This is exactly what has happened to the author. He disregarded the Sahaabah (radhiyallahu \u2018anhum) and ignored their explanations and tafseer of the Quraan Shareef. Hence he committed some serious errors and blunders. Among the most serious blunders is the viewpoint expressed with regard to the rooh (soul), which totally contradicts the belief of all Muslims. The correct \u2018aqeedah (belief) of the Muslims is that Allah Ta\u2018ala is the Sole Creator. He alone is Ever Living, is Eternal and not preceded by time. Everything in this entire universe is His creation. Included in His creation is the rooh.<\/p>\n

While the extent of knowledge about the rooh which has been given to mankind is very limited, the Quraan Shareef makes it manifestly clear that the rooh is a created entity. When the Jews asked Rasulullah (sallallahu \u2018alaihi wasallam) about the reality of the rooh, Allah Ta\u2018ala revealed the following aayah: \u201cAnd they ask you\u00a0 about the rooh (spirit). Say, the rooh is by the command of my Rabb<\/strong>; and you have not been given of knowledge but a little\u201d (Surah Israa, v 85).<\/em> The words \u201cby the command of my Rabb\u201d clearly mean that the rooh is brought into existence and fulfils its function by the command of Allah Ta\u2018ala. Just as everything else is created by the command of Allah Ta\u2018ala, so also is the rooh created by His command. Therefore the rooh is His creation. It is definitely not existing since eternity and certainly preceded by time.<\/p>\n

The Creator of Everything<\/strong><\/p>\n

Allah Ta\u2018ala states in the Quraan Shareef: Allahu khaaliqu kulli shay\u2019<\/em> – Allah is the Creator of everything. This would mean that everything other than Allah is His creation, whether we have knowledge of it or not, or whether it is visible or invisible. Hence, the rooh as well is a created entity and part of the creation of Allah Ta\u2018ala. Rejecting any clear verse of the Quraan Shareef will obviously amount to disbelief.<\/p>\n

There is consensus (of the Sahaabah

[radhiyallahu \u2018anhum] and those who followed) that the rooh is a created entity. The highly acclaimed scholar and renowned Muhaddith and commentator of Saheeh Bukhaari, Haafiz Ibnu Hajar \u2018Asqalaani (rahimahullah) (d 852 AH) has recorded that the only people who claim that the rooh is qadeem<\/em>(since ever \u2013 not preceded by time) are some \u201chighly misguided Shia and fake Sufis\u201d[1]<\/strong><\/a><\/strong>.<\/p>\n

The Author\u2019s View of the Rooh<\/strong><\/p>\n

The view expressed by the author with regard to the rooh totally contradicts the correct \u2018aqeedah of the Muslims of every era, but conforms to the view of the \u201chighly misguided Shia and fake Sufis.\u201d While explaining a verse of the Quraan Shareef in a manner that is in total conflict with the tafseer of the Sahaabah (radhiyallahu \u2018anhum) and all the great Mufassireen, the author states: \u201c\u2026 man\u2019s spirit, rooh or \u201chuman consciousness\u201d was always part of the eternal consciousness, Allah<\/em><\/strong>\u201d (this very much resembles the Christian belief of incarnation.[2]<\/a>) In support of this unfounded and heretical statement, he quotes the only \u201cauthority\u201d that he refers to, Fadhlallah Haeri, who states: \u201cSo, our rooh came from beyond time, before the Big Bang\u201d<\/strong> (pg. 26). \u201cBeyond time\u201d can only refer to something eternal and ever living from before time. Allah Ta\u2018ala alone is Eternal and not preceded by time. Being Ever Living and Eternal is the exclusive attribute of Allah Ta\u2018ala. The rooh, which is infused into man by the command and will of Allah Ta\u2018ala, and which is extracted at the time of death by the angels, is a created entity and is definitely not \u201cpart of Allah\u201d (Allah Ta\u2018ala forbid). Thus, due to ignoring the Sahaabah (radhiyallahu \u2018anhum), the author fell into this terrible and major deviation of attributing an exclusive quality of Allah Ta\u2018ala to a created entity \u2014 the rooh.<\/p>\n

To understand it in another way, the claim that the rooh is \u201cfrom beyond time\u201d and eternal is tantamount to claiming that, Allah forbid, the human himself is eternal, since the physical body is the secondary part of this human being. The real part of the human and his essence is his rooh (soul). If the soul is eternal and before time, man is then also since ever, na\u2018oozubillah<\/em>!<\/p>\n

While the author may not have realised the implications of Fadhlallah Haeri\u2019s viewpoint that the rooh \u201ccame from beyond time\u201d, the reality is that it is tantamount to shirk and ascribing partners with Allah Ta\u2018ala. It has therefore always been part of the belief of polytheists such as the Hindus and Sikhs[3]. This was also the belief of one Meher Bhaba[4] (born 1894) who claimed to be the Avathar (God in human form), Allah Ta\u2018ala forbid. There is a striking resemblance in the viewpoint about the rooh expressed in the book and the Hindu and Christian belief!<\/p>\n

Once again, this severe deviation is due to no other reason but abandoning the following of the Sahaabah (radhiyallahu \u2018anhum) and ignoring their explanations of the verses of the Quraan Shareef.<\/p>\n

\"<\/a>\u00a0Download PDF<\/a><\/h3>\n
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\n[1] Haafiz Ibnu Hajar \u2018Asqalaani (rahimahullah) writes: \u201cIbnu Mandah has related in his book Kitaabur Rooh from Imaam Muhammad bin Nasr al-Marwazi, who was very well acquainted on all the differences of views in the ahkaam (laws of Deen) from the era of the Sahaabah up to the time of the Fuqahaa (jurists), that there is consensus (of the Sahaabah and those who followed) that the rooh is a created entity. The only people who claim that the rooh is qadeem (since ever \u2013 not preceded by time) are some highly misguided Shia and some fake Sufis (Fathul Baari, vol. 8, pg. 404).<\/p>\n<\/div>\n
\n[2] Claiming that the rooh is \u201cpart of the eternal consciousness, Allah\u201d is quite similar to the Christian belief of incarnation, which refers to the spirit of God coming into the bodily form of \u2018Isa (\u2018alaihis salaam). While according to Christians this may only be in reference to \u2018Isa (\u2018alaihis salaam), the author has taken it a step further by inferring that the rest of humanity also share the spirit (rooh) of Allah Ta\u2018ala. May Allah Ta\u2018ala forbid.<\/p>\n<\/div>\n
\n[3] The following is an extract of a Hindu scripture: \u201cThe soul is not born, but always exists. It is the consciousness of life, and dwells in every heart; it is the master of all, the lord of all. (Brihadaranyaka Upanishad 4:4.22-23\u2014Wikipedia)\u201d<\/p>\n<\/div>\n
\n[4] According to him, \u201cAtma, or the soul, is in reality identical with Paramatma the Oversoul \u2014 which is one, infinite, and eternal…[and] [t]he sole purpose of creation is for the soul to enjoy the infinite state of the Oversoul consciously” (Wikipedia).<\/p>\n<\/div>\n<\/div>\n

(To be continued, insha Allah)<\/em><\/p>\n<\/div><\/div><\/div><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"

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